Indigenous peoples own or manage at least one quarter of world’s land surface

Indigenous Peoples have ownership, use and management rights over at least a quarter of the world’s land surface according to a new study published this week in the journal Nature Sustainability.

The 38 million square kilometers (14.6 million square miles) are spread across 87 countries or politically distinct areas and overlap with about 40 percent of all terrestrial protected areas.

The results of the study provides strong evidence that recognizing the rights of Indigenous Peoples to their traditional lands and waters is not only an ethical obligation it is essential to meeting local and global conservation goals. The authors say that more collaborative partnerships between Indigenous Peoples and governments would yield significant benefits for conservation of ecologically valuable landscapes, ecosystems, and genetic diversity for future generations.

“Understanding the extent of lands over which Indigenous Peoples retain traditional connection is critical for several conservation and climate agreements,” said Professor Stephen Garnett from Charles Darwin University in Australia who led the international consortium that developed the maps. “Not until we pulled together the best available published information on Indigenous lands did we really appreciate the extraordinary scale of Indigenous Peoples’ ongoing influence,” he said.

There are at least 370 million people who define themselves as Indigenous, are descended from populations who inhabited a country before the time of conquest or colonization, and who retain at least some of their own social, economic, cultural and political practices. The proportion of countries with indigenous people is highest in Africa and lowest in Europe-West Asia.

Said Dr Ian Leiper, also from Charles Darwin University, who was responsible for assembling much of the mapping information: “We are not surprised this has never been done before. It has taken three years to track down credible sources of data from around the world.”

Said Professor Neil Burgess of the UN Environment World Conservation Monitoring Centre in Cambridge: “In many countries Indigenous peoples are taking an active role in conservation. What this new research shows is the huge potential for further collaborative partnerships between indigenous people, conservation practitioners and governments. This should yield major benefits for conservation of ecologically valuable landscapes, ecosystems and genes for future generations.”

But the authors warn that such partnerships need to be forged quickly as many of the Indigenous lands are under huge pressure for development.

Said co-author professor John E.Fa of the Center for International Forestry Research and Manchester Metropolitan University: “Where I work in central Africa, Indigenous Peoples are synonymous with tropical rainforests in the best condition. But change is happening fast. Empowering Indigenous Peoples will be key to conserving these forests.”

One of the striking findings of the study was the extent of lands with strong Indigenous connections that are little changed by development.

Said Professor James Watson of the Wildlife Conservation Society (WCS) and University of Queensland: “We found that about two thirds of Indigenous lands are essentially natural. That is more than double the proportion for other lands.”

The study should have particular value for the Intergovernmental Science-Policy Platform on Biodiversity and Ecosystem Services (IPBES) which is coordinating efforts to assess the status and trends of nature, and the contributions of nature to people.

Said Professor Zsolt Molnár from the IPBES Indigenous and Local Knowledge Task Force: “We have been looking for an overview of Indigenous influence for some time. What these new maps show us is that understanding Indigenous perspectives and indigenous contributions to conservation are essential when negotiating local or global conservation agreements.”

1 thought on “Indigenous peoples own or manage at least one quarter of world’s land surface”

  1. The government of the owners of the land should introduce a taxation system, so that any benefit from this ownership (such as rent) should be shared by the whole population! The following essay shows why and how much benefit such a taxation scheme is likely to be for national progress such as in Estonia, Singapore, Hong Kong and parts of Australia.

    Socially Just Taxation and Its Effects (17 listed)

    Our present complicated system for taxation is unfair and has many faults. The biggest problem is to arrange it on a socially just basis. Many companies employ their workers in various ways and pay them diversely. Since these companies are registered in different countries for a number of categories, the determination the criterion for a just tax system becomes impossible, particularly if based on a fair measure of human work-activity. So why try when there is a better means available, which is really a true and socially just method?

    Adam Smith (“Wealth of Nations”, 1776) says that land is one of the 3 factors of production (the other 2 being labor and durable capital goods). The usefulness of land is in the price that tenants pay as rent, for access rights to the particular site in question. Land is often considered as being a form of capital, since it is traded similarly to other durable capital goods items. However it is not actually man-made, so rightly it does not fall within this category. The land was originally a gift of nature (if not of God) for which all people should be free to share in its use. But its site-value greatly depends on location and is related to the community density in that region, as well as the natural resources such as rivers, minerals, animals or plants of specific use or beauty, when or after it is possible to reach them. Consequently, most of the land value is created by man within his society and therefore its advantage should logically and ethically be returned to the community for its general use, as explained by Martin Adams (in “LAND”, 2015).

    However, due to our existing laws, land is owned and formally registered and its value is traded, even though it can’t be moved to another place, like other kinds of capital goods. This right of ownership gives the landlord a big advantage over the rest of the community because he determines how it may be used, or if it is to be held out of use, until the city grows and the site becomes more valuable. Thus speculation in land values is encouraged by the law, in treating a site of land as personal or private property—as if it were an item of capital goods, although it is not (Mason Gaffney and Fred Harrison: “The Corruption of Economics”, 2005).

    Regarding taxation and local community spending, the municipal taxes we pay are partly used for improving the infrastructure. This means that the land becomes more useful and valuable without the landlord doing anything—he/she will always benefit from our present tax regime. This also applies when the status of unused land is upgraded and it becomes fit for community development. Then when this news is leaked, after landlords and banks corruptly pay for this information, speculation in land values is rife. There are many advantages if the land values were taxed instead of the many different kinds of production-based activities such as earnings, purchases, capital gains, home and foreign company investments, etc., (with all their regulations, complications and loop-holes). The only people due to lose from this are those who exploit the growing values of the land over the past years, when “mere” land ownership confers a financial benefit, without the owner doing a scrap of work. Consequently, for a truly socially just kind of taxation to apply there can only be one method–Land-Value Taxation.

    Consider how land becomes valuable. New settlers in a region begin to specialize and this improves their efficiency in producing specific goods. The central land is the most valuable due to easy availability and least transport needed. This distribution in land values is created by the community and (after an initial start), not by the natural resources. As the city expands, speculators in land values will deliberately hold potentially useful sites out of use, until planning and development have permitted their values to grow. Meanwhile there is fierce competition for access to the most suitable sites for housing, agriculture and manufacturing industries. The limited availability of useful land means that the high rents paid by tenants make their residence more costly and the provision of goods and services more expensive. It also creates unemployment, causing wages to be lowered by the monopolists, who control the big producing organizations, and whose land was already obtained when it was cheap. Consequently this basic structure of our current macroeconomics system, works to limit opportunity and to create poverty, see above reference.

    The most basic cause of our continuing poverty is the lack of properly paid work and the reason for this is the lack of opportunity of access to the land on which the work must be done. The useful land is monopolized by a landlord who either holds it out of use (for speculation in its rising value), or charges the tenant heavily for its right of access. In the case when the landlord is also the producer, he/she has a monopolistic control of the land and of the produce too, and can charge more for this access right than what an entrepreneur, who seeks greater opportunity, normally would be able to afford.

    A wise and sensible government would recognize that this problem derives from lack of opportunity to work and earn. It can be solved by the use of a tax system which encourages the proper use of land and which stops penalizing everything and everybody else. Such a tax system was proposed 136 years ago by Henry George, a (North) American economist, but somehow most macro-economists seem never to have heard of him, in common with a whole lot of other experts. (I would guess that they don’t want to know, which is worse!) In “Progress and Poverty” 1879, Henry George proposed a single tax on land values without other kinds of tax on produce, services, capital gains etc. This regime of land value tax (LVT) has 17 features which benefit almost everyone in the economy, except for landlords and banks, who/which do nothing productive and find that land dominance has its own reward.

    17 Aspects of LVT Affecting Government, Land Owners, Communities and Ethics

    Four Aspects for Government:

    1. LVT, adds to the national income as do other taxation systems, but it replaces them.
    2. The cost of collecting the LVT is less than for all of the production-related taxes–tax avoidance becomes impossible because the sites are visible to all.
    3. Consumers pay less for their purchases due to lower production costs (see below). This creates greater satisfaction with the management of national affairs.
    4. The national economy stabilizes—it no longer experiences the 18 year business boom/bust cycle, due to periodic speculation in land values (see below).

    Six Aspects Affecting Land Owners:
    5. LVT is progressive–owners of the most potentially productive sites pay the most tax.
    6. The land owner pays his LVT regardless of how his site is used. A large proportion of the ground-rent from tenants becomes the LVT, with the result that land has less sales-value but a significant “rental”-value (even when it is not used).
    7. LVT stops speculation in land prices and the withholding of land from proper use is not worthwhile.
    8. The introduction of LVT initially reduces the sales price of sites, even though their rental value can still grow over a longer term. As more sites become available, the competition for them is less fierce.
    9. With LVT, land owners are unable to pass the tax on to their tenants as rent hikes, due to the reduced competition for access to the additional sites that come into use.
    10. With LVT, land prices will initially drop. Speculators in land values will want to foreclose on their mortgages and withdraw their money for reinvestment. Therefore LVT should be introduced gradually, to allow these speculators sufficient time to transfer their money to company-shares etc., and simultaneously to meet the increased demand for produce (see below).

    Three Aspects Regarding Communities:
    11. With LVT, there is an incentive to use land for production or residence, rather than it being unused.
    12. With LVT, greater working opportunities exist due to cheaper land and a greater number of available sites. Consumer goods become cheaper too, because entrepreneurs have less difficulty in starting-up their businesses and because they pay less ground-rent–demand grows, unemployment decreases.
    13. Investment money is withdrawn from land and placed in durable capital goods. This means more advances in technology and cheaper goods too.

    Four Aspects About Ethics:
    14. The collection of taxes from productive effort and commerce is socially unjust. LVT replaces this extortion by gathering the surplus rental income, which comes without any exertion from the land owner or by the banks–LVT is a natural system of national income-gathering.
    15. Bribery and corruption on information about land cease. Before, this was due to the leaking of news of municipal plans for housing and industrial development, causing shock-waves in local land prices (and municipal workers’ and lawyers’ bank balances).
    16. The improved use of the more central land reduces the environmental damage due to a) unused sites being dumping-grounds, and b) the smaller amount of fossil-fuel use, when traveling between home and workplace.
    17. Because the LVT eliminates the advantage that landlords currently hold over our society, LVT provides a greater equality of opportunity to earn a living. Entrepreneurs can operate in a natural way– to provide more jobs. Then earnings will correspond to the value that the labor puts into the product or service. Consequently, after LVT has been properly introduced it will eliminate poverty and improve business ethics.

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