September 25, 2012 |
Are the longevity and vitality of traditional Chinese medicine (TCM) due to its holistic approach? Indeed, Chinese medicine is not simply about treating illness, but rather about taking care of the whole person—body, mind, and spirit. According to an analysis¹ of TCM’s origins and development by Lin Shi from Beijing Normal University and Chenguang Zhang from Southwest Minzu University in China, traditional Chinese medicine is profoundly influenced by Chinese philosophy and religion. To date, modern science has been unable to explain the mechanisms behind TCM’s effects. The study is published online in Springer’s journal Pastoral Psychology, in a special issue² dedicated to the psychology of religion in China.
The essence of TCM lies in its foundation in spirituality, religion, and philosophy, making it quite different from Western medicine and leading it to be viewed by some as magical and mysterious. Chinese medicine is an ancient discipline with a long developmental history and is very much influenced by religion and spirituality. Shi and Zhang’s paper examines in detail six aspects of traditional Chinese medicine: its history; its fundamental beliefs; spirituality in traditional Chinese healing rituals; spirituality in the traditional Chinese pharmacy; spirituality in health maintenance theories; and spirituality of master doctors of traditional Chinese medicine.
This analysis shows, among other things, that the underlying premise of Chinese medicine is that the mind and body of a person are inseparable. To be in good health, a person must have good spirit and pay attention to cultivating their spirit. Chinese doctors see “people” not “diseases” and equate “curing diseases” with “curing people.”
According to the authors: “Good health and longevity are what we pursue. More and more people are concerned about ways to prevent disease and strengthen their bodies, which is the emphasis of traditional Chinese medicine. It pays attention to physical pains, and at the same time is also concerned with spiritual suffering. Therefore, TCM can teach people to be indifferent towards having or not having, to exist with few desires and feel at ease, to keep the body healthy and the mind quiet, and to achieve harmony between the body and the mind and then to achieve harmony with the world and nature.”
The special October/December 2012 issue of Pastoral Psychology, guest-edited by Al Dueck from Fuller Theological Seminary, School of Psychology, Pasadena, CA, and Buxin Han from the Institute of Psychology, Beijing, brings together psychologists from China and the United States for an exploration of the psychology of religion. It discusses a wide range of topics on the psychology of religion in China including historical perspectives; religious traditions; religion, healing, and health; and spirituality and human development. This extensive special issue is a testament to the recent emergence and growth of psychology of religion as an academic field in China and to the growing dialogue between Chinese and Western academics and researchers in this field.
1. Shi, L., & Zhang, C. (2012), Spirituality in traditional Chinese medicine, Pastoral Psychology,
DOI 10.1007/s11089-012-0480-x. The article is freely available to the general public at: http://www.springerlink.com/content/q85013j7h34603m1/
2. Dueck, A., & Han, B. (eds.), Psychology of religion in China (special issue), Pastoral Psychology, 61(5 & 6), http://www.springerlink.com/content/0031-2789/61/5-6/