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To Save the World We Need to Stop the Cheaters

Why do cheats so often seem to come out on top? A new book by Cambridge social scientist Dr. Jonathan Goodman argues that the answer lies deep in our evolutionary history.

Invisible Rivals, published by Yale University Press, claims that human beings evolved not just to cooperateโ€”but to exploit cooperation through deception. This long-hidden trait now threatens democracy, climate action, and social trust, he says.

The Hidden Legacy of Human Evolution

Goodman, a researcher at Cambridge Public Health and the Wellcome Sanger Institute, believes that free-ridingโ€”benefiting from a group without contributing to itโ€”is not a modern aberration, but an ancient survival strategy thatโ€™s simply evolved with us.

โ€œFree riders are among us at every level of society,โ€ Goodman warns. โ€œPretending otherwise can make our own goals unrealistic, and worse, appear hopeless.โ€ He argues that humans didnโ€™t stop being selfish when we became social. Instead, we got better at hiding it.

Language: The Double-Edged Sword

At the heart of Goodmanโ€™s argument is a paradox: the same language skills that allow humans to build trust also help us conceal our true motives. โ€œWe use language to keep our plans invisible,โ€ Goodman writes. โ€œHumans, more than other known organisms, can cooperate until we imagine a way to compete, exploit, or coerce.โ€

In other words, deception didnโ€™t emerge after cooperation. It evolved right alongside it, as a feature of the same adaptive toolkit. Thatโ€™s what makes modern free-ridersโ€”from corporate tax dodgers to political strongmenโ€”so hard to spot, let alone stop.

From Hunter-Gatherers to Hedge Funds

In ancestral communities, cheating was harder to hide. If someone hoarded tools or food, others noticed. Shared survival depended on transparency. But todayโ€™s economy is built on intangiblesโ€”digital accounts, legal loopholes, and trust-based systemsโ€”where deception is easier and often rewarded.

According to Goodman, this shift lets exploiters thrive unnoticed. โ€œToday most of us rely largely on intangible assets for monetary exchange,โ€ he notes. โ€œPeople can easily hide resources, misrepresent their means and invalidate the effectiveness of social norms around risk pooling.โ€

Key Takeaways from Invisible Rivals:

  • Free-riding is an evolved trait, not a rare moral failure.
  • Language is both our greatest tool for cooperationโ€”and our sharpest weapon for deceit.
  • Modern society makes deception easier by obscuring tangible proof of reciprocity.
  • Education and exposureโ€”not punishmentโ€”are our best defenses against exploiters.
  • Trust must be placed with discernment, not blind optimism or blanket cynicism.

What Can Be Done?

โ€œWe need to be realistic about human nature,โ€ Goodman says. โ€œWeโ€™re a bit of both [selfish and cooperative] so we need to learn how to place our trust discerningly.โ€ The solution, he argues, lies in education, institutional design, and social exposureโ€”not just punishment.

โ€œLoss of social capital through reputation is an important motivator for anyone,โ€ he says, pointing to journalism and public discourse as powerful tools for accountability. Still, he acknowledges the danger of even those tools being hijacked for personal or political gain: โ€œPeople across the political sphere accuse others of virtue signalling or abusing a well-intentioned political movement for their own gain.โ€

Is There Still Hope?

Goodman doesnโ€™t sugarcoat the stakes: โ€œThe dilemma each of us faces now is whether to confront invisible rivalry or to let exploiters undermine society until democracy in the free world unravelsโ€”and the freedom of dissent is gone.โ€

His message isnโ€™t just a warningโ€”itโ€™s a call to self-awareness. If cheating is part of what makes us human, so is the ability to reflect, adapt, and choose better paths. The challenge is not to become perfect, but to become more honest about what we areโ€”and what we might still become.

Invisible Rivals: How We Evolved to Compete in a Cooperative World is available from Yale University Press as of June 17, 2025.

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